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Re: Port or Dock.



Dear David,
I refer you to the passage from Ezekiel 47 which I cited at length in a 
communication yesterday.  He mentions that even after the Salt Sea will 
be healed swamps will be maintained for their medicinal value.  He may be 
casting into the future here a quality of the sea known and exploited in 
his own time.
Victor Avigdor Hurowitz
Dept. of Bible and ANE
Ben Gurion University
Beer Sheva, ISRAEL

On Mon, 1 Apr 1996, David W. Suter wrote:

> 
> 
> On Sun, 31 Mar 1996, David Jay Kaufman wrote:
> 
> > 	Speaking of the water. Does anyone know if there is evidence that 
> > the Dead Sea was used as a kind of spa in ancient times? Are there 
> > stories of the water's medicinal properties?
> 
> In Antiquities XVII.171-72 and Jewish War I.657, Josephus reports that 
> Herod the Great, at the end of his life, was taken to warm springs at 
> Callirrhoe on the shore of "Lake Asphaltophoros" across the Jordan for 
> medical treatment.  However, the waters involved in the treatment 
> are said to descend into the lake and include among their virtues the fact 
> that they are sweet enough to drink, so they are obviously not from the 
> lake itself.  The Loeb edition includes a note that the baths there are 
> mentioned in Pliny, Ptolemaeus, are shown on the Madaba Mosaic, and are 
> mentioned in Genesis Rabbah 37.6.
> 
> David Suter
> Saint Martin's College
> 
> eading the battle against th=
> e=20
> government's policies regarding the peace process. In its literature, Zo=20
> Artzeinu advocates passive civil disobedience following the example of th=
> e=20
> late Rev. Martin Luther King Jr.=20
> 
> 				****
> On orders given by a senior IDF official in the Hevron area, the jeeps=20
> patrolling the area were ordered to remove the Israeli flags from the=20
> jeeps. The officer stated that it was agreed in the Oslo Accords.=20
> (SNS/Hevron..2/5).
> 
> 				****
> 
> Nine incidents of stone throwing attacks were reported during the morning=
> =20
> rush hour on the Beit Lechem (Bethlehem) bypass road. No injuries were=20
> reported in the attacks. (SNS/Hevron..2/5).
> 
> 				****From schneidt@cgs.edu  Tue Apr  2 07:36:44 1996
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> Date: Mon, 01 Apr 1996 14:49:45 -0700 (PDT)
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> From: schneidt@cgs.edu (Tammi)
> Subject: Re: JEhu
> To: avigdor horovitz <victor@bgumail.bgu.ac.il>
> Message-id: <v02120d0daf66db46e919@[134.173.8.203]>
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> 
> Hi.  Good question.  I think that we have to remember that Jehu's
> depiction is by Assyrians and so if they did not consider the
> tassle important to putting across the image they were trying to
> promote of this type of foreigner they would not include it, but it
> does not mean that they did or did not wear them.  There are not many
> depictions of Israelites from antiquity, which is why the Black Obelisk
> is so important.  What is interesting, as Liz Carter pointed out, is
> that there are fringes on some of the if I am not mistaken Assyrian figures.
> They have this little tassle thing which I am not sure about the full
> art historical discussion, but I will ask Linda and look through some books.
> I had never thought about it in that way so I need to think.  If I am
> not mistaken, even some of the Canaanites depicted in Egyptian objects
> from the second millennium have "CAnaanites" in their "multi colored" garments,
> some of them with tassles, but I have to check them.
> 
> I will get back to you.
> When are you dating them?
> Tammi
> 
> 
> From owner-ane@mithra-orinst.uchicago.edu  Tue Apr  2 07:41:08 1996
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> From: Rodrigo_Silva@ambassador.edu
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>   (IMA Internet Exchange 1.04b) id 160762d0; Mon, 1 Apr 96 18:34:53 -0600
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> Date: Mon, 1 Apr 1996 18:20:22 -0600
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> Subject: Re: Archaeology and the media
> To: Doug Hawk <SB_DOUG@MASH.Colorado.EDU>, ane@mithra-orinst.uchicago.edu
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> 
> Doug Hawk wrote on March 29:
> 
> Text deleted...
> 
> >         The recent discussions on this list concerning the media and
> >         its interpretation or misinterpretation of archaeological
> >         facts, beliefs, and theories is similar to the concerns
> >         expressed by scholars in all academic disciplines.  Having
> (snip)
> >         However, even with the need to sensationalize, reporters,
> >         in general, want to get it right.  They're like anyone else,
> >         they don't want to discover after the fact that they've
> >         flubbed their assignment.  (There are obvious exceptions,
> (snip)
> >         It's a double-edged sword:
> >         media attention can translate into public interest, or
> >         public disdain.
> 
> 
>           A "double-edged sword": I could not describe it any better.
>           Having worked on a video production on the excavations at
>           Tell Hazor has given me a golden opportunity to see the
>           interaction between "accurate data" and "popular data".
>           It can be a rather difficult task to present archaeological
>           material in an entertaining way...unless you do some
>           sort of sensationalizing.
>           I saw TV crews (others than my
>           own) recording whatever was appealing and ignoring the real
>           "treasures".  I saw them interviewing archaeologists and
>           area supervisors and obtain some unusual evidence, some
>           dramatic interpretation.  After all, abandoning a site due
>           to a drought does not sound as attractive as having to leave
>           the site due to a disease or an ominous attack.
>           Yet, I believe that we can find some kind of compromise.
>           Programs such as those of TLC's are pointing in that general
>           direction.  Maybe, some day, we will enjoy TV shows that are
>           both accurate and entertaining.
>           Rodrigo Silva-Manns
> 
> From root@pluto.mscc.huji.ac.il  Tue Apr  2 07:43:10 1996
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> Date: Mon, 01 Apr 1996 11:22:21 -0600
> From: PFlesher@uwyo.edu (Paul V. M. Flesher)
> Subject: Water Levels and a port.
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> 
> With regard to the question of the water level in antiquity at Qumran and
> the Yam haMelek.  Ein Feshka is about two miles closer to the sea than the
> Qumran site itself.  De Vaux makes it clear in his _Archaeology and the
> DSS_ that the site was used by the Qumran settlement during that time.  So
> if there was a port, it would have been closer to Ein Feshka than to
> Qumran.
> 
> So NO, the qumran Site was not used as a port or a dock.
> 
> Again, the important key to evaluating many of these suggestions and
> theories is the archaeological evidence.  I do not have a copy of the first
> volume of the exacavation report (just issued by J. Humbert) at hand so
> that I can consult De Vaux's field notes, but my impression is that he did
> not find material culture that would indicate trading.  The first text that
> could be interpreted as a "trade list" was found on a sherd in January by
> Jim Strange and is currently being conserved and interpreted.  Until we see
> a professional report, we won't know anything further.
> 
> Paul
> 
> Paul V. M. Flesher
> Religious Studies
> University of Wyoming
> Laramie, WY  82071-3353
> 
> 
> From root@pluto.mscc.huji.ac.il  Tue Apr  2 07:45:48 1996
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> To: orion@pluto.mscc.huji.ac.il
> From: MC2499@mclink.it (Ian Hutchesson)
> Subject: Will someone switch the lights on?
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> 
> Dear long suffering Orionites (Orionians?),
> 
> I hereby announce that I will be away from the list for three weeks to the
> land of Egypt where Onias set up another temple called the Onion!
> 
> There is a type of imported cheese you can buy there called "La vache chi
> ris" which has a smiling cow on the packet. This comes to mind when I think
> that Hosni Mubarak has often been called "La vache chi ris" in misr. I hope
> you all note the bovine features and the happy smile!
> 
> I look forward to being back to get the latest interesting posts from Orion
> around the 20th April!
> 
> Bye and happy exploits!
> 
> Ian Hutchesson
> PS Could someone switch the lights on and off occasionally so that noone
> notices that I'm gone?
> 
> From owner-ane@mithra-orinst.uchicago.edu  Tue Apr  2 07:50:30 1996
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> From: eliot@israntique.org.il
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> Date: Tue, 2 Apr 1996 07:43:01 +0200 (IST)
> To: Mark and Beth LaRocca-Pitts <LAROCCAP@UGA.CC.UGA.EDU>
> Cc: ANE@mithra-orinst.uchicago.edu
> Subject: Re: Israel?
> In-Reply-To: <960401.003958.EST.LAROCCAP@UGA.CC.UGA.EDU>
> Message-Id: <Pine.SUN.3.90.960402074242.13578A-100000@aleph>
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> 
> Love it.  Ra Ra Ra,  Happy April Fool's
> 
> From owner-ane@mithra-orinst.uchicago.edu  Tue Apr  2 07:50:38 1996
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> From: Peter Daniels <pdaniels@press-gopher.uchicago.edu>
> To: ane@mithra-orinst.uchicago.edu, cwinter@orion.it.luc.edu
> Subject: Meroitic studies
> Message-Id: <96Apr1.224404-0600cdt.26489-4042+346@press-gopher.uchicago.edu>
> Date: 	Mon, 1 Apr 1996 22:44:01 -0600
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> 
> 
> You will find a brief treatment of Meroitic script, by Nicholas Millet, and an
> even briefer treatment of F. Ll. Griffith's deciperment thereof, by Peter T.
> Daniels, in *The World's Writing Systems* (Oxford, 1996). Both contributions
> include relevant bibliography.
> 
> From owner-ane@mithra-orinst.uchicago.edu  Tue Apr  2 07:54:06 1996
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> Date: Mon, 01 Apr 1996 23:21:10 -0500
> From: Jose Rubio Pardo <gonzalor@jhunix.hcf.jhu.edu>
> Subject: Re: Need Help:Meroitic Studies
> In-reply-to: <Pine.A32.3.91.960401204907.88632B-100000@orion.it.luc.edu>
> To: "Clyde A. Winters" <cwinter@orion.it.luc.edu>
> Cc: ane@mithra-orinst.uchicago.edu
> Message-id: <Pine.SGI.3.91.960401230444.6738A-100000@jhunix.hcf.jhu.edu>
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> 
> On Mon, 1 Apr 1996, Clyde A. Winters wrote:
> 
> >      Please send information on any recent publications on Meroitic studies.
> > Thank You.
> 
> 
> I'm not sure if these works are recent enough, but I hope they might help 
> you.
> 
> M. L. Bender, "The Meroitic Problem", in M. L. Bender (ed), _Peoples and 
> Cultures of the Ethno-Sudan Borderlands_, Northeast African Studies 10 
> (East Lansing, MI: Michigan State Univ., 1981), 5-32.
> 
> S. Donadoni & S. Wenig (ed), _Studia Meroitica 1984. Proceedings of the 
> Fifth International Conference of Meroitic Studies. Rome 1984_, Meroitica 
> 10. Humboldt-Universitaet zu Berlin. Bereich Aegyptologie und 
> Sudanarchaeologie (Berlin: Akademie Verlag, 1989).
> 
> I. Hoffmann, _Studien zum meroitischen Koenigtum_, Monographies Reine 
> Elisabeth 2 (Bruxelles, 1971).
> 
> L. Toeroek, _Economic Offices and Officials in Meroitic Nubia (A Study in 
> Territorial Administration of the Late Meroitic Kingdom)_, Studi 
> Aegyptiaca V, Etudes publiees par les chaires d'histoire ancienne de 
> l'universite Lorand Eoetvoes de Budapest 26 (Budapest, 1979).
> 
> ----------, _Der meroitische Staat 1. Untersuchungen und Urkunden zur 
> Geschichte des Sudan im Altertum_, Meroitica 9 (Berlin: Akademie Verlag, 
> 1986).
> 
> B. G. Trigger & A. Heyler, _The Meroitic Funerary Inscriptions from 
> Arminna West_, Publications of the Pennsylvania-Yale Expedition to Egypt 
> (New Haven/Philadelphia, 1970).
> 
> 
> Gonzalo Rubio
> Near Eastern Studies
> Johns Hopkins University
> 
> From owner-ane@mithra-orinst.uchicago.edu  Tue Apr  2 07:57:55 1996
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> Date: Mon, 1 Apr 1996 17:12:07 -0500 (EST)
> From: Neal H Walls <nwalls@emory.edu>
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> To: Mark and Beth LaRocca-Pitts <LAROCCAP@UGA.CC.UGA.EDU>
> cc: ANE@mithra-orinst.uchicago.edu
> Subject: Re: Israel?
> In-Reply-To: <960401.003958.EST.LAROCCAP@UGA.CC.UGA.EDU>
> Message-ID: <Pine.SV4.3.91.960401170612.29205E-100000@curly.cc.emory.edu>
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> 
> Re:  Israel = "Is Ra El?"
> 
> 	This ranks up there with the suggestion that the name of Lazarus, 
> whom Jesus raised from the dead, is derived from the name Osiris with the 
> "Semitic determinative article 'al" tacked on the front! (Seriously -- I 
> heard this suggestion on an A&E type of show on the African origins of 
> Christianity a few years ago.) Thanks, Mark.
> 
> 	Neal
> 
> Neal Walls
> Emory University
> nwalls@emory.edu
> 
> From owner-ane@mithra-orinst.uchicago.edu  Tue Apr  2 08:01:26 1996
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> Date: Mon, 1 Apr 1996 09:46:35 -0600 (CST)
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> To: ane@mithra-orinst.uchicago.edu
> From: John Younger <jyounger@acpub.duke.edu> (by way of cejo@midway.uchicago.edu (Charles E. Jones))
> X-Sender: cejo@midway.uchicago.edu
> Subject: NESTOR info
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> Precedence: bulk
> 
> NESTOR  (ISSN 0028-2812)
> 
> NESTOR is an international bibliography of eastern Mediterranean and
> southeastern European prehistory, Homeric society, Indo-European
> linguistics, and related fields.  It is published monthly from September to
> May by the Department of Classics, University of Cincinnati.  Each volume
> includes an Authors Index.  NESTOR is distributed in 26 countries
> world-wide.  It is currently edited by Michael Fotiadis.
> 
> Suggestions from colleagues about titles for inclusion in the bibliography
> are welcome.  Correspondence should be addressed to:
> 
>                 NESTOR
>                 Department of Classics
>                 M.L. 0226
>                 University of Cincinnati
>                 Cincinnati, Ohio 45221-0226
>                 U.S.A.
> 
> 
> Current subscription rates per volume (9 issues) are as follows:
> 
> U.S. Individuals                        $  7.50
> Foreign Individuals (surface)   $  9.50
> Foreign Individuals (air)       $ 14.50
> U.S. Institutions                       $ 12.50
> Foreign Institutions            $ 15.00
> 
> Student rates (proof of student status necessary) currently are as follows:
> 
> U.S. Students                   $  5.00
> Foreign Students (surface)      $  7.00
> Foreign Students (air)          $ 12.00
> 
> Checks should be made payable to University of Cincinnati and mailed to the
> address of Nestor (see above).
> 
> Volumes 1-4 (1957-1977) were edited by Emmett L. Bennett, Jr., and were
> published by the Institute for Research in the Humanities, University of
> Wisconsin.  Volumes 5-21 (1978-1994) were published by the Program in
> Classical Archaeology, Indiana University, Bloomington.  Most back issues
> are available from Nestor at its current address ($9.50 per volume or $0.20
> per page, plus postage).  Complete copies of volumes 1-4 also are available
> from University Microfilms at the following addresses:
> 
>                 University Microfilms
>                 300 North Zeeb Road
>                 Ann Arbor, Michigan 48106
>                 U.S.A.
> 
>                 University Microfilms, International
>                 White Swan House
>                 Godstone, Surrey RH9 8LW
>                 United Kingdom
> 
> The Nestor bibliography up to 1994 is available via FTP and on diskette
> (see below).
> 
> The publication of Nestor is currently made possible by a grant from the
> Institute for Aegean Prehistory.
>                                                         updated January 96
> 
> *************************************************************************
> NESTOR AS A COMPUTER DATABASE
> 
> The Nestor bibliography from 1957 to 1994 (ca. 30,000 entries) is now
> available on diskettes, as structured ASCII files (ready to import to
> database programs), for both IBM/PC and Apple computers.  The bibliography
> for 1995 will become available in spring 1996.
> 
> Distribution:  Diskettes (DD, 3 1/2") are distributed at the cost of
> materials and mailing.  The cost for the entire package now is $ 21.00 for
> North American addresses, and $ 30.00 for overseas addresses.  Individual
> diskettes (for those interested only in a particular year(s) bibliography)
> now are $ 4.00 for North American addresses, and $ 6.50 for overseas
> addresses.  Orders must specify Apple or IBM/PC version, and should be
> accompanied by check (in US $), payable to UNIVERSITY OF CINCINNATI.  They
> should be sent to the Nestor address (see above).
> 
> NESTOR ON THE INTERNET VIA FTP:  All the Nestor volumes that have been
> converted to ASCII files and are available on diskette, are also available
> via anonymous FTP.  To get them, ftp to
> 
>                  cica.cica.indiana.edu
> 
> Log in as "anonymous" and use your full e-mail address
> as your password.  The path is
> 
>                  /pub/archaeology
> 
> The Nestor ASCII files in the archive have the prefix "nesasc"
> (see also file "ReadMe" in the archive, which will tell you about the
> structure of the "nesasc..." files and what to do once you download
> them onto your computer--Mac, PC or whatever).  All the files will be
> periodically updated, as we continue identifying and correcting errors,
> inconsistencies, etc.  For updates, see file "NesascNews" in the archive.
> 
>                                                         updated Oct. 95
> 
> *************************************************************************
> 
> 
> NESTOR
> Department of Classics
> University of Cincinnati
> M.L. 0226
> Cincinnati OH 45221-0226
> USA
> 
> 
> 
> 
> From root@pluto.mscc.huji.ac.il  Tue Apr  2 08:37:15 1996
> Return-Path: root@pluto.mscc.huji.ac.il
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> Date: Tue, 2 Apr 1996 08:15:26 +0300 (IDT)
> From: tal abraham <abraham@post.tau.ac.il>
> To: orion@pluto.mscc.huji.ac.il
> Subject: Re: Will someone switch the lights on?
> In-Reply-To: <199604012132.XAA26617@ammi.mclink.it>
> Message-Id: <Pine.SGI.3.91-heb-2.05.960402081015.2650B-100000@ccsg.tau.ac.il>
> Mime-Version: 1.0
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> Reply-To: orion@pluto.mscc.huji.ac.il
> 
> Dear Ian
> Happy journey to Misr. 
> 1.You won't be able to get there the cheese in question unless you spell it 
> correctly: "La vache qui rit". The people there used to speack  French.
> 2. For the lights, try a cheap timer. It work admirably but, 
> unfortunately, it does not frighten burglars (personal experience).
> Abraham
> 
> 
>  On Mon, 1 Apr 1996, Ian Hutchesson wrote:
> 
> > Dear long suffering Orionites (Orionians?),
> > 
> > I hereby announce that I will be away from the list for three weeks to the
> > land of Egypt where Onias set up another temple called the Onion!
> > 
> > There is a type of imported cheese you can buy there called "La vache chi
> > ris" which has a smiling cow on the packet. This comes to mind when I think
> > that Hosni Mubarak has often been called "La vache chi ris" in misr. I hope
> > you all note the bovine features and the happy smile!
> > 
> > I look forward to being back to get the latest interesting posts from Orion
> > around the 20th April!
> > 
> > Bye and happy exploits!
> > 
> > Ian Hutchesson
> > PS Could someone switch the lights on and off occasionally so that noone
> > notices that I'm gone?
> > 
>